Fr. James' Lectionary

The Lectionary is both a reading program for completing all of Holy Scripture on a one year schedule, and a daily comment on a portion of the day's reading wedded to a poem to give an added perspective on the theme.

Location: Amherst, Virginia, United States

Thursday, June 22, 2006

Flat Depiction: Bible Comment on Ezekiel 23 with poem by Algernon Charles Swinburne, Aholibah

Daily Readings
Ecclesiastes 7 Judges 18 Ezekiel 23 John 2

Daily Text: Ezekiel 23

Flat Depiction
There is very little of interest in Ezekiel 23. This is not a carefully worked out story of growth and development even towards sin. Rather there is a flat depiction of two sisters, harlots, whom God marries while they are in Egypt. This was enough to set the people of Israel on edge for they were proud of their heritage. But there is nothing in Ezekiel’s recital for them to be proud of. Oholah, Samaria leads the way, and Oholibah, Jerusalem, follows. As it was with Samaria so it is with Jerusalem. Oholibah will drink the same cup, or destiny, as her sister and Samaria is no more! So, too, it will be for Oholibah. For us the pertinent lesson is that through the Lord’s judgement, Jerusalem will learn that the Lord is in truth the Lord.

Algernon Charles Swinburne

In the beginning God made thee
A woman well to look upon,
Thy tender body as a tree
Whereon cool wind hath always blown
Till the clean branches be well grown.

There was none like thee in the land;
The girls that were thy bondwomen
Did bind thee with a purple band
Upon thy forehead, that all men
Should know thee for God’s handmaiden.

Strange raiment clad thee like a bride,
With silk to wear on hands and feet
And plates of gold on either side:
Wine made thee glad, and thou didst eat
Honey, and choice of pleasant meat.

And fishers in the middle sea
Did get thee sea-fish and sea-weeds
In colour like the robes on thee;
And curious work of plaited reeds,
And wools wherein live purple bleeds.

And round the edges of thy cup
Men wrought thee marvels out of gold,
Strong snakes with lean throats lifted up,
Large eyes whereon the brows had hold,
And scaly things their slime kept cold.

For thee they blew soft wind in flutes
And ground sweet roots for cunning scent;
Made slow because of many lutes,
The wind among thy chambers went
Wherein no light was violent.

God called thy name Aholibah,
His tabernacle being in thee,
A witness through waste Asia;
Thou wert a tent sewn cunningly
With gold and colours of the sea.

God gave thee gracious ministers
And all their work who plait and weave:
The cunning of embroiderers
That sew the pillow to the sleeve,
And likeness of all things that live.

They garments upon thee were fair
With scarlet and with yellow thread;
Also the weaving of thine hair
Was as fine gold upon thy head,
And thy silk shoes were sewn with red.

All sweet things he bade sift, and ground
As a man grindeth wheat in mills
With strong wheels always going round;
He gave thee corn, and grass that fills
The cattle on a thousand hills.

The wine of many seasons fed
Thy mouth, and made it fair and clean;
Sweet oil was poured out on thy head
And ran down like cool rain between
The strait close locks it melted in.

The strong men and the captains knew
Thy chambers wrought and fashioned
With gold and covering of blue,
And the blue raiment of thine head
Who satest on a stately bed.

All these had on their garments wrought
The shape of beasts and creeping things
The body that availeth not,
Flat backs of worms and veinèd wings,
And the lewd bulk that sleeps and stings.

Also the chosen of the years,
The multitude being at ease,
With sackbuts and with dulcimers
And noise of shawms and psalteries
Made mirth with the ears of these.

But as a common woman doth,
Thou didst think evil and devise;
The sweet smell of thy breast and mouth
Thou madest as the harlot’s wise,
And there was painting on thine eyes.

Yea, in the woven guest-chamber
And by the painted passages
Where the strange gracious painting were,
State upon state of companies,
There came on thee the lust of these.

Because of shapes on either wall
Sea-coloured from some rare blue shell
At many a Tyrian interval,
Horsemen on horses, girdled well,
Delicate and desirable.

Thou saidest: I am sick of love:
Stay me with flagons, comfort me
With apples for my pain thereof
Till my hands gather in his tree
That fruit wherein my lips would be.

Yea, saidest thou, I will go up
When there is no more shade than one
May cover with a hollow cup,
And make my bed against the sun
Till my blood’s violence be done.

Thy mouth was leant upon the wall
Against the painted mouth, thy chin
Touched the hair’s painted curve and fall;
Thy deep throat, fallen lax and thin,
Worked as the blood’s beat worked therein.

Therefore, O thou Aholibah,
God is not glad because of thee;
And thy fine gold shall pass away
Like those fair coins of ore that be
Washed over by the middle sea.

Then will one make thy body bare
To strip it of all gracious things,
And pluck the cover from thine hair,
And break the gift of many kings,
Thy wrist-rings and thine ankle-rings.

Likewise the man whose body joins
To thy smooth body, as was said,
Who hath a girdle on his loins
And dyed attire upon his head—
The same who, seeing, worshipped,

Because thy face was like the face
Of a clean maiden that smells sweet,
Because thy gait was as the pace
Of one that opens not her feet
And is not heard within the street—

Even he, O thou Aholibah,
Made separate from thy desire,
Shall cut thy nose and ears away
And bruise thee for thy body’s hire
And burn the residue with fire.

Then shall the heathen people say,
The multitude being at ease;
Lo, this is that Aholibah
Whose name was blown among strange seas,
Grown old with soft adulteries.

Also her bed was made of green,
Her windows beautiful for glass
That she had made her bed between:
Yea, for pure lust her body was
Made like white summer-coloured grass.

Her raiment was a strongman’s spoil;
Upon a table by a bed
She set mine incense and mine oil
To be the beauty of her head
In chambers walled about with red.

Also between the walls she had
Fair faces of strong men portrayed;
All girded round the loins, and clad
With several cloths of woven braid
And garments marvellously made.

Therefore the wrath of God shall be
Set as a watch upon her way;
And whoso findeth by the sea
Blown dust of bones will hardly say
If this were that Aholibah.

Collect for the Day
O God of infinite mercy and boundless majesty,
whom no distance of place
nor length of time
can part from those for whom you care;
be with your servants everywhere, who trust in you,
and through all the ways in which they are to go,
be pleased to be their Guide and their Companion.

May no adversity harm them,
no difficulty oppose them;
may all things turn out happily and prosperously for them;
that by the help of your right hand,
whatever they have reasonably asked for,
they may quickly receive a good response;
through Jesus Christ our Lord.
[489:67 Gelasian Sacramentary, 5th century]


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